Condensing thousands of years of hard work into a single room
In ancient times, people spent a considerable portion of their day keeping life going: obtaining food, preserving it, fetching water, keeping warm, lighting their homes, sheltering from the weather, and dealing with physical discomfort. Even without painting the past as unduly bleak, it’s hard to deny that comfort was not the default background of life, but rather a brief state that had to be continuously earned through labor.
Today, an ordinary room can stay cool in summer and warm in winter. Refrigerators extend the life of our food, washing machines take over repetitive manual tasks, and electric lights ensure that night is no longer synonymous with darkness. All we have to do is flip a switch or accept a modest electricity bill.
This is not the miracle brought about by the invention of a single genius, but rather the cumulative result of energy, industry, transportation, cities, and public services working together. When modern people feel they have “done nothing,” they are often standing on the work of many people, many machines, and many generations.
A so-called homebody is, first and foremost, a person held up by infrastructure.
Entertainment became nearly infinite for the first time
In the past, if a person wanted to spend an evening, their options were limited. A book had to be written, printed, and brought to hand; a play required actors, a stage, and an audience to be present in the same place; music and stories had a definite time and location.
Now, we have a near-overwhelming abundance of personal entertainment. Lying in bed, one can enter other people’s stories, other people’s courts, other people’s universes within seconds. Screens offer not only shows but also social connections, news, tutorials, games, and a constantly updating public square.
The greatness of this matter is not that entertainment has become more sophisticated, but that the entry points to entertainment are finally no longer scarce. A person who is unsociable, physically impaired, temporarily unemployed, or simply doesn’t want to see anyone today can still have an entire evening’s worth of the world.
This wasn’t a “lazy choice” in the past, because such a choice simply didn’t exist at all.
Knowledge Has Also Been Put Into the Pocket
Another thing I really love about this era is that many problems no longer need to wait for a knowledgeable person to appear before they have a chance of being answered.
When you want to know how to fix something, you just search it; to learn a new language, you open a course; when curious about an unfamiliar place, you first look at the map and others’ records. The answers may not be reliable, and the information may not bring wisdom, but the distance between “I want to know” and “I can start searching” has become incredibly short.
In the past, knowledge was often bound to geography, identity, wealth, and lineage. Today, an ordinary person sitting in a small room can occasionally come into contact with experiences that far exceed the radius of their own life. Increased access does not mean equal access to understanding; devices, networks, education, and attention still draw boundaries. Even so, this openness alone is enough to transform a person’s inner life.
A shut-in doesn’t necessarily withdraw from the world. Sometimes, they simply access an oversized world in a low-cost way.
Bonuses Don’t Automatically Transform Into Happiness
Of course, comfortable rooms are not happiness itself.
A person can have air conditioning, the internet, and unlimited content, yet still feel anxious, lonely, and unable to sleep. Too many choices become noise; being always online becomes a new form of labor; food delivered to your door cannot handle relationships, illness, and aging for you. Those who find it easiest to enjoy the “shut-in life” usually already have relatively stable housing, devices, income, and personal time. For others, solitude is not freedom, but the absence of anywhere else to go.
So, what truly deserves cherishing about “Heisei shut-ins” is not shutting yourself away, nor refusing to make an effort, but rather acknowledging: people have the right to devote part of their lives to resting, to playing, to zoning out, to doing things that produce nothing.
We don’t have to trade every free hour for skills, income, or a better version of ourselves.
This may be the most misunderstood form of abundance
Humans are always prone to taking present-day conveniences for granted and treating what they already have as if it were as natural as air. We continue to feel anxious about bigger houses, faster devices, and higher incomes, yet we rarely feel amazed by the fact that “tonight we can safely lie in bed and watch a movie of our own choosing.”
But if we stretch the timeline a little, we will find that the leisure enjoyed by an ordinary person today might be something that even nobles in the past could not possess in its entirety: stable temperature, abundant food, continuous lighting, private entertainment, knowledge from far away, and the freedom to choose what comes next without having to ask for permission.
This is not to say that we are already living in paradise. It is only to say that, before complaining about this era, we might occasionally acknowledge the gifts it has given us.
Being a “Heisei homebody” who can close the door, turn on the screen, and spend a quiet night at home is, in a sense, a huge dividend handed down from five thousand years of living history to ordinary people.
Perhaps the real question is: when we finally earn the right to rest, will we be able to stop feeling ashamed of resting?
写作附记
Original Prompt
$blog-writer Saw an interesting topic on Zhihu: the biggest dividend of the current era — the life of a HEISEI shut-in. This is something unimaginable over the past five thousand years, yet now it’s within easy reach.
Writing Instructions
This article is an original essay based on a user-provided topic, not a reproduction or restatement of the original Zhihu post; “Heisei freeter” (平成废宅) is used as an observational term provided by the user, and its origin has not been investigated or verified.
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